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There is a continuous discourse in astrological circles here and in India on the much-vexed subject of timing of marriage
Some veteran astrologers cite principles relating to marriage enshrined in classical on Astrology while some others speak from their personal experience as career astrologers.
Certain Indian astrologers say that the year and the month of marriage can be predicted precisely and accurately going by the Sun’s transit in the Rashis in the Natal Chart and the Navamsa Chart.
However, an astrologer making an attempt at timing of a marriage has to, in the first place, ascertain whether there are indications that the native would embark on matrimony.
Impediments preventing or delaying marriage
Let us consider at the outset a few astrological factors that operate as impediments preventing or delaying marriage.
Sun’s transit
According to classical works on Astrology marriage of those born in Uttarayana occurs when Sun enters the Navamsa Rashi of Jupiter or its trinal Rashis while being aspected
by Jupiter.
Marriage of those born Dakshinayana takes place when the Sun enters the Navamsa Rashi of Venus or its trines while being aspected by Jupiter.
Marriage also takes place when Sun is in the Navamsa Rashi of the Lagnadhipati while Jupiter is posited in the Lagna.
Marriage can take place when Sun transits the 1st, 5th, 7th or the 9th House while being aspected by transiting Jupiter.
Marriage can take place if transiting Sun fails to receive the aspect of transiting Jupiter, but when receiving the aspect of natal Jupiter.
Factors causing early marriage
Following astrological factors also contribute to an early marriage:
Venus, Mars and Moon singly or together command the power to cause an early marriage. Mars – Venus combination hastens the marriage, but the native would become immoral if the conjunction occurs in Taurus or Capricorn.
Jupiter is also Mangala Yoga-karaka and marriage can take place in his Maha Dasa or Antar Dasa.