Nearly 100 academics representing all state universities in the country who are also members of different ethnic groups have issued a joint statement against allegation of recent human rights violations, arrest of lawyers, writers and former CID head Shani Abeysekera and anti-Muslim violence. 

Some of the signatories include Prof. Nirmal Ranjith Dewasiri, Prof. Priyan  Dias, Prof. Farzana Haniffa, Prof. SiriHettige, Prof. Prabhath Jayasinghe, Prof. Pavithra Kailasapathy, Prof. N. Savitri Kumar, Prof. Shamala Kumar, Prof. Vijaya Kumar, Prof Amal S. Kumarage, Prof. Pavithra Kailasapathy, Prof. Arjuna Parakrama, Prof. Sasanka Perera, Prof. Rupika Rajakaruna University of Peradeniya, Prof. Harshana Rambukwelle, Prof. Hiniduma Sunil Senevi, Prof. Hettigamage Sriyananda, Prof. Vasanthi Thevanesam, Dr. Darshi Thoradeniya, Prof. Deepika Udagama, Dr. Ramila Usoof-Thowfeek, Prof. Jayadeva Uyangoda and  Prof. Maithree Wickramasinghe.
Decades of majoritarian politics, and the more recent descent towards authoritarianism and militarisation, have eroded the foundations of our democracy. They have numbed us to the violence in our daily lives and desensitised us to how sections of our citizenry are targeted. Over a year has passed since Hejaaz Hizbullah and Ahnaf Jazeem were arrested, and they remain imprisoned to date. 

On April 14, 2020, human rights and constitutional lawyer Hizbullah was arrested by the Criminal Investigation Department (CID) and detained under Section 9 of the Prevention of Terrorism Act (PTA) for over 10 months. At the time of the arrest, the alleged crime was “aiding and abetting” of one of the Easter Sunday bombers. It later transpired that he represented the family in two land cases.  He is now being charged with speech related offences under Section 2(1) (h) of the Prevention of Terrorism Act (PTA) and Section 3(1) of the International Covenant on Civil and Political Rights (ICCPR) Act. These are based on statements made by minors to the CID, which the children maintain they were coerced and threatened to make. On May 16, 2020, the Police Counter Terrorism Investigation Division (CTID) arrested Jazeem, a poet and teacher from Mannar, on allegations that his book Navarasam contained “extremist ideas” and that he taught “extremism” to students. A review of the poems by an “expert panel” of psychiatrists, somewith university affiliations, makes vague claims about the potential of the book to incite violence, hatred, and suicidal thoughts. Their report fails to provide the basis or justification for these judgments and even says that there were two discrepant sets of translations (Sinhala and English from the original Tamil) at their disposal, which fact should have called the entire operation into question. 

Contrary to the allegations of the CTID, recent translations reveal that the poems were deeply critical of violence. The incarceration of Hizbullah and Jazeem occurs in the backdrop of highly organised anti-Muslim mobilisations designed to stigmatise and isolate Muslim communities. Violence and intimidation continue, bolstered by the government’s complicity in these acts in the name of “national security”. In March 2021, the Minister of Public Security announced plans to shut down 1,000 madrasa schools and ban the burqa. A month later, the Cabinet approved the ban on all forms of face veils in public spaces, and, in May, the Deputy Director of Customs announced that any Islamic religious texts brought to the country must be cleared by the Ministry of Defence. These actions further criminalise one for being Muslim and are an assault on our democratic freedoms. 

Anti-Muslim sentiments guide the state COVID-19 response as well. Last year, at the height of the pandemic, the Ministry of Health adopted a mandatory cremation policy for the COVID dead, despite WHO guidelines to the contrary. The policy was backed by “experts”, including those from universities, citing unsubstantiated public health concerns, with crass disregard for the strongly followed religioustradition among Muslims of burying their dead. Today, burials are permitted, but restricted to a Muslim-populated area – Ottamavadi, Batticaloa – signalling that only Muslims must contend with thealbeit unlikely threat from their dead. The burial issue was only one of the more flagrant of attempts to weaponise the pandemic against Muslims. The state machinery, through statements and actions of doctors, PHIs, politicians, military personnel, and state-controlled media pushed a narrative of Muslims as super-spreaders. 

These trends are not new. They are a continuation of heightened violence against Muslims that spans a decade. Starting in 2012, organised attacks on mosques and demonstrations against Muslims, including an anti-Halal campaign, culminated inhorrific acts of violence, including the Aluthgama and Digana riots. In parallel, highly politicised campaigns have targeted Muslim individuals; for instance, Dr. Shafi Shihabdeen was arrested on false allegations offorced sterilisation, and activist Ramzi Razeek was detained for condemning the anti-Muslim witch-hunt post Easter Sunday bombings. Unlike the zeal with which these cases are pursued, state institutions responsible for ensuring public safety have failed to prevent anti-Muslim violence, and no one has been held accountable so far.

The targeting of Muslims occurs in acontext of increasing authoritarianism and militarisation which have served to weaken democratic institutions. We have witnessed the remanding of former Director, CID, Shani Abeysekera, who had investigated high-ranking officials and politicians, author Shaktika Sathkumara, for purportedly anti-Buddhist writings, and many others. The PTA is wielded as a tool of politicisation and arbitrary power, alongside the Emergency Regulations and the ICCPR Act. They are deployed in majoritarian campaigns against minorities, to attack those opposed to the regime in power, and crush dissent, casting doubt on state institutions and the judicial system.

We, the undersigned, as members of the academic community, demand the immediate release of both Hizbullah and Jazeem, and call attention to the fact that their arrests have taken place in a context of unrelenting anti-Muslim mobilisations that are tearing our social fabric apart. We are deeply worried about the continuing deterioration of the criminal justice system and the institutional decay it more broadly signals, as these developments are also symptomatic of a gradual hollowing out of the democratic bases of society. We, therefore, call for a halt to undemocratic actions by government actors, a repeal of the PTA and other laws that are contrary to the principles of democracy, and ask that the public demand accountability. Finally, we call on the greater academic community to broaden this struggle to ensure that we fulfil our mandate and exercise our academic freedom in the pursuit of democracy and justice for all.