Jaffna People’s Forum condemns caste-based violence in the North 

The Jaffna People’s Forum for Coexistence strongly condemns the casteist violence unleashed on the oppressed community in Arasady, Vaddukoddai in Jaffna on September 19, 2021 by a group of dominant-caste youth and men. Many members of this community were injured during this violence. One person’s finger was slashed off. Houses, properties, work equipment and workshops belonging to the members of this community were vandalized. 

Caste-based violence has a long history in Vaddukoddai and its neighbouring villages such as Ponnalai, Thunaivi, Koddaikaadu and Muthali Koviladi. The incident that happened in Arasady cannot be viewed merely as an incidental use of physical force by one group on another or a conflict between two groups, as sections of the media try to portray it; it is a violent manifestation of deep-seated caste prejudices existing within caste-based hierarchies and socio-economic dimensions of caste oppression that characterize Jaffna society. 

"The oppressed communities at Vaddukoddai have been affected by poverty. Many of them work as daily-wage labourers. Some of them do not own inhabitable or cultivable land. Children from some of these families have had to drop out from school due to poverty."

Caste Structure around Arasady Village

Arasady, where this violence occurred, is a village that is geographically and socially divided along caste lines and caste-based boundaries. The villages in and around Vaddukoddai where marginalized communities live do not have paved roads. The sand pathways in these villages become clogged with flood water during the rainy season. Some of the houses lack basic facilities. 

Parents from these communities complain that their children are discriminated against in the schools at Vaddukoddai. Even in places of worship, the community faces marginalization and exclusion. The religious and social organizations that operate in Vaddukoddai are organized along caste lines. In everyday life, the marginalized people from this area face caste-based slurs from those of dominant caste groups. 

Casteism, Resistance and Resilience

The oppressed communities at Vaddukoddai have been affected by poverty. Many of them work as daily-wage labourers. Some of them do not own inhabitable or cultivable land. Children from some of these families have had to drop out from school due to poverty. This community has faced systemic marginalization in education and economic development, transportation and infrastructure facilities and culturally as well, for many decades. 

Some members of this community were among those most severely affected during the protracted civil war in the country. They were displaced from Jaffna during the 1995 Exodus. Some of the displaced people later moved to the Vanni and had to live through the horrific violence that unfolded during the end of the war, before returning to Vaddukoddai a decade ago. In the post-war years, the state did not offer any robust programs for the socio-economic upliftment of this war-ravaged community. Some members of the community, in their effort to make ends meet, fell into the debt-trap of predatory microfinance companies. The violence they faced in September has compounded their sense of marginalization.  

Historically, caste chauvinism is transmitted from one generation to another; economic policies of the state do not take into consideration the ways in which caste oppression works in society; and Tamil political leaders ignore, downplay and conceal casteism prevailing within the Tamil community. These factors and forces have led to the current predicament of the oppressed communities in Jaffna. We need to understand the violence at Vaddukoddai as a part of these continuing social, political, economic processes of caste-based oppression and exclusion. 

Caste struggles have been fought and the oppressed caste communities have risen against their oppression. They have fought, negotiated, compromised, and individually and collectively challenged the oppressive conditions of caste domination. The community at Vaddukoddai that faced casteist violence has shown great resilience and courage in overcoming caste-based marginalization over the years. Their will to survive and to survive with dignity and their ability to recalibrate their struggles for the future bear testament to this. Their perseverance, resistance and community building and the openings created by the larger and everyday struggles against casteism in the North have made possible changes, mobilities and progress in geographic, social and economic terms. 

Taking pride in all that they have achieved as individuals and as a community against all odds stacked against them, the people collectively and continuously strive for a dignified life for their community. They have faith in life and persevere to ensure that their children will not face the problems they and their ancestors had to face. Even though the recent violence has caused fear among the community, they are confident that they will overcome the threats they face in a collective spirit and by building alliances.  

"These factors and forces have led to the current predicament of the oppressed communities in Jaffna. We need to understand the violence at Vaddukoddai as a part of these continuing social, political, economic processes of caste-based oppression and exclusion"

Community and Eliminating Caste Oppression

The measures taken by the Police to ensure that those affected by the violence at Vaddukoddai have justice are unsatisfactory. It is even alleged that the Police on some occasions allied themselves with the dominant caste group that perpetrated this violence. The Police have not done enough to bring to book many who were involved in this violence. Politicians and lawyers associated with the perpetrators and others who are hesitant to challenge casteism head-on are sending feelers to the affected community to dilute the latter’s demands for justice and their democratic struggle against casteism. Such insincere attempts to weaken the community’s spirit of resistance should end immediately. 

The Vaddukoddai incident has brought us to the crossroads of anti-caste activism and a reappraisal of how we look at the societies we live in. We need to acknowledge and struggle against the deep economic, political and social divisions that are amidst us, signified most potently by caste. As the community in Vaddukoddai rises against this latest infraction of their right to inhabit place, the right to work and live in society, we as a whole must act in solidarity with them. While condemning the casteist violence in Vaddukoddai, we commit ourselves to fighting and resisting all forms of caste oppression and building a social and political culture where there is no room for caste-based oppression.  

The Jaffna People’s Forum for Coexistence was inaugurated following the Easter Sunday attacks of 2019 with a view to promoting coexistence and social justice among different ethnic and religious communities.
Following the casteist violence at Vaddukoddai in September 2021, the members of the Jaffna People’s Forum for Coexistence visited Vaddukoddai and held discussions with the people who were affected during this violence. The Forum met on October 22, 2021 to discuss the violence and the challenges faced by the oppressed community in the aftermath of the violence. A decision was made at this meeting to issue a statement condemning this violence.  
On behalf of Jaffna People’s Forum for Co-existence:

Rev. Samuel Ponniah, Akalya Francisglain, Ahilan Kadirgamar, M. A. M. F. Siyana, Saba Thanujan, Sumathy Sivamohan, Mahendran Thiruvarangan and Rajani Rajeswarai